Individuals and organizations facing restrictive, oppressive and/or authoritarian forms of governance may be able to employ hundreds of nonviolent methods to amplify their voices, challenge power dynamics and press for reform. Tactics include protests, boycotts, sit-ins, civil disobedience and alternative institutions. Nonviolent resistance has been shown empirically to be twice as effective as armed struggle in achieving major political goals. The U.S. Institute of Peace promotes nonviolent approaches through education and training in strategic nonviolent action and movement-building; applied research on such movements and the efficacy of outside support; and publications that inform the work of policymakers to advance alternatives to violence.
Only a few months ago Nicaragua was a spectator to the turmoil in Guatemala, Honduras and El Salvador that has led to a massive exodus of families seeking refuge by traveling north. Sadly because of the current tumult in Nicaragua, a new refugee crisis could be on the way. To prevent further escalation, the opposition and the Catholic Church should loudly and strategically embrace nonviolent discipline.
A recent grassroots peace movement in Afghanistan began in late March 2018 as a series of sit-ins and a hunger strike in Helmand province demanding that both the government and Taliban implement a cease-fire. USIP’s Maria Stephan and Johnny Walsh discuss the significance of this nonviolent movement, how its bottom-up approach can strengthen the push for a peace, and what to expect from the movement going forward.
Tens of thousands of ethnic Pashtuns have held mass protests in Pakistan in the past three months, demanding justice and better governance for their communities. The largely youth-led protests forged an organization, the Pashtun Tahafuz Movement (“tahafuz” means “protection”), that has broadened its goals to include democracy and decentralization of power in Pakistan. The movement reflects demands for change among the roughly 30 million Pashtuns who form about 15 percent of Pakistan’s population, the country’s second-largest ethnic community.