Given religion’s influence on conflict dynamics around the world, it is critical that practitioners and policymakers understand and partner with religious leaders and people of faith to build peace. For more than 25 years, the U.S. Institute of Peace has worked on the role of religion in violence and peace, advancing cutting-edge research and policy, and developing effective strategies to engage religious actors, institutions and ideas across traditions in support of peace. From enhancing the peacemaking capacities of individuals and faith-based organizations to fostering meaningful dialogue within and across faiths, USIP works with local partners to promote inclusive religious peacebuilding. Learn more in USIP’s fact sheet on Religious Engagement in Peacebuilding.
Afghan political leaders met in Moscow this week with Taliban representatives amid new momentum in diplomatic efforts to end Afghanistan’s war. Like other recent discussions, including those between U.S. envoy Zalmay Khalilzad and Taliban representatives in Qatar, Afghan women remain almost entirely excluded. Yet mostly unnoticed amid the formal diplomacy, Afghan women at their country’s grass roots already have managed negotiations with local Taliban leaders.
After nearly 40 years of war, Afghanistan and the international community are urgently seeking paths for a peace process. But amid the tentative efforts—a three-day ceasefire in June, the peace march across the country by hundreds of Afghans and talks by U.S. envoy Zalmay Khalilzad—a somber question hangs for women and human rights advocates. How can Afghanistan make peace with the Taliban while protecting democracy and women’s rights?
Russia failed to anticipate that its invasion of Ukraine in 2014 would cost it one of its most powerful levers of influence over its neighbor: the formal authority of the Russian Orthodox Church over its Ukrainian counterpart. But it has done so, and that unintended consequence could lead to others: a decline in Russian influence within the Eastern Orthodox world, a deeper division in the Orthodox community—and even perhaps the largest schism in Christianity since 1054. The international community has a key role in determining how this unfolds and must act to ensure the worst scenarios don’t come to pass.
For almost a decade, the U.S. Institute of Peace and its Iraqi partners have supported ethnic and religious minority communities in Iraq as part of the Institute’s broader mission of helping the country strengthen communal and institutional resilience. Employing innovative approaches to peacebuilding, USIP seeks to empower minority groups including Christians, Faily Kurds, Kakayees, Sabean-Mandaeans, Shabaks, and Eyzidis (Yazidis) to solve inter-communal disputes, and to advocate at all levels of government for their rights, access to services, and security.
Diplomats and peace practitioners often cite lack of familiarity with the religious landscape as a barrier to their engagement of religious actors. In 2013, USIP launched an initiative to address this need by developing a methodology for systematically mapping and assessing the religious sector’s influence on conflict and peace dynamics in discrete conflict settings. These mappings, which have been done or are underway in Libya, South Sudan, Iraq and Burma, help illuminate recommendations for effective partnerships within the religious sector for peacebuilding.
The U.S. Institute of Peace and His Holiness the Dalai Lama have joined to strengthen the abilities of youth leaders working to build peace in the world’s most violent regions. USIP and the Dalai Lama hosted a dialogue in May 2016 with 28 such peacebuilders drawn from networks of the Institute and its partners in 13 countries across Africa, Asia and the Middle East. Many of these countries face the world’s deadliest wars, as well as campaigns by extremist groups to incite youth to violence. T...