The maturing field of religious peacebuilding faces challenges in integrating with secular peacebuilding efforts, engaging women and youth, and working more effectively with non-Abrahamic religious traditions.

313

Summary

  • The field of religious peacebuilding has begun to move closer to the mainstream of conflict resolution practice and theory. The 2011 unrest in the Middle East and North Africa—the Arab Spring—reflects ongoing challenges and opportunities for the field.
  • American and European nongovernmental organizations, agencies in the U.S. government, academia, and international organizations—sectors that once held religious issues at a distance or understood religion mainly as a driver of violence—increasingly engage religious communities and institutions as partners in creating peace. Meanwhile, religious organizations that have been involved in creating peace for decades, if not longer, increasingly have institutionalized and professionalized their work, suggesting ways that religious and secular organizations could coordinate their efforts more closely.
  • The U.S. Institute of Peace’s own programs on religion reflect the development of the wider field, having moved from research and analysis to on-the-ground programming to foster interfaith dialogue in the Balkans, Nigeria, Israel-Palestine, and Sudan. In addition, it has trained religious actors in conflict management in Sri Lanka, Iraq, and Colombia and developed peace curricula based on Islamic principles for religious and secular schools in Pakistan, Indonesia, the Philippines, and elsewhere.
  • As the U.S. field of religious peacebuilding continues to develop, challenges include integrating further with secular peacebuilding efforts, engaging women and youth and addressing their priorities, working more effectively with non-Abrahamic religious traditions, and improving evaluation, both to show how religious peacebuilding can reduce and resolve conflict and to strengthen the field’s ability to do so.

About the Report

The field of religious peacebuilding has grown significantly in recent decades, emerging as a specialized sector of the field of conflict management. Yet recent events, including the 2011 so-called Arab Spring and its aftermath, reveal both persistent anxieties about religion, particularly in the West, and religion’s support for nonviolence. This report tracks the history and context of religious peacebuilding and identifies the particular challenges it faces as it moves into the future.

About the Author

Susan Hayward is a senior program officer in USIP’s Religion and Peacemaking Program. Her work engages religious actors and factors in global conflict zones, particularly Sri Lanka, Colombia, and Iraq, to advance peace, religious coexistence, and reconciliation. She coordinates a special initiative exploring the experiences and techniques of women building peace through religious institutions or resources.

Related Publications

As Fragile Kashmir Cease-Fire Turns Three, Here’s How to Keep it Alive

As Fragile Kashmir Cease-Fire Turns Three, Here’s How to Keep it Alive

Wednesday, February 21, 2024

By: Christopher Clary

At midnight on the night of February 24-25, 2021, India and Pakistan reinstated a cease-fire that covered their security forces operating “along the Line of Control (LOC) and all other sectors” in Kashmir, the disputed territory that has been at the center of the India-Pakistan conflict since 1947. While the third anniversary of that agreement is a notable landmark in the history of India-Pakistan cease-fires, the 2021 cease-fire is fragile and needs bolstering to be maintained.

Type: Analysis

Global Policy

Understanding Pakistan’s Election Results

Understanding Pakistan’s Election Results

Tuesday, February 13, 2024

By: Asfandyar Mir, Ph.D.;  Tamanna Salikuddin

Days after Pakistan’s February 8 general election, the Election Commission of Pakistan released the official results confirming a major political upset. Contrary to what most political pundits and observers had predicted, independents aligned with former Prime Minister Imran Khan’s Pakistan Tehreek-e-Insaf (PTI) won the most seats at the national level, followed by former Prime Minister Nawaz Sharif’s Pakistan Muslim League-Nawaz (PML-N), the Pakistan Peoples Party (PPP) and the Muttahida Qaumi Movement (MQM). No party won an absolute majority needed to form a government on its own. The resultant uncertainty means the United States may have to contend with a government that is more focused on navigating internal politics and less so on addressing strategic challenges.

Type: Analysis

Global Elections & ConflictGlobal Policy

Tamanna Salikuddin on Pakistan’s Elections

Tamanna Salikuddin on Pakistan’s Elections

Monday, February 12, 2024

By: Tamanna Salikuddin

Surprisingly, candidates aligned with former Prime Minister Imran Khan won the most seats in Pakistan’s elections. But while voters “have shown their faith in democracy,” the lack of a strong mandate for any specific leader or institution “doesn’t necessarily bode well for [Pakistan’s] stability,” says USIP’s Tamanna Salikuddin.

Type: Podcast

The 2021 India-Pakistan Ceasefire: Origins, Prospects, and Lessons Learned

The 2021 India-Pakistan Ceasefire: Origins, Prospects, and Lessons Learned

Tuesday, February 6, 2024

By: Christopher Clary

The February 2021 ceasefire between India and Pakistan along the Line of Control in Kashmir has—despite occasional violations—turned into one of the longest-lasting in the countries’ 75-year shared history. Yet, as Christopher Clary writes, the ceasefire remains vulnerable to shocks from terrorist attacks, changes in leadership, and shifting regional relations. With the ceasefire approaching its third anniversary, Clary’s report examines the factors that have allowed it to succeed, signs that it may be fraying, and steps that can be taken to sustain it.

Type: Special Report

Peace Processes

View All Publications