Libya remains a chaotic state with a UN-backed government hard pressed to exert control over territory ruled by a rival government, assorted militias, and extremist organizations. Stabilization will require building both trust and negotiating capacities among diverse partners. The U.S. Institute of Peace contributes to local dialogue processes and helps Libyan researchers inform policymakers on tribal allegiances and religious forces. Working on Libya since 2011, USIP also has reported on little-understood elements of the conflict such as how prisons help incubate extremist ideology, and the impact of cross-border illicit activities.
Since the fall of Muammar Qaddafi in 2011, successive U.S. administrations have watched Libya’s continuing collapse, mistakenly believing that the country’s unraveling threatens only Europe, says Thomas Hill. Ahead of the Palermo conference, which aims to find a solution to the crisis in Libya, Hill says that United States’ should play a more direct role in stabilizing the country.
Next week, Italy will host an international conference intended to finally bring Libya’s bloody seven-year conflict toward resolution. Since the ouster of Muammar Qaddafi in 2011, successive U.S. administrations have watched Libya’s continuing collapse, believing that the country’s unraveling threatens only Europe. This is a mistake.
Since the uprisings in Libya began in February 2011, the country has seen considerable and almost constant upheaval. International players have tried to facilitate a transition to democracy, but success has been fleeting. Now, in the midst of political division and internal conflict, Libyans are attempting to hold presidential...
Diplomats and peace practitioners often cite lack of familiarity with the religious landscape as a barrier to their engagement of religious actors. In 2013, USIP launched an initiative to address this need by developing a methodology for systematically mapping and assessing the religious sector’s influence on conflict and peace dynamics in discrete conflict settings. These mappings, which have been done or are underway in Libya, South Sudan, Iraq and Burma, help illuminate recommendations for effective partnerships within the religious sector for peacebuilding.