Since 2020, USIP’s programs on religion and inclusive societies and nonviolent action have been conducting research to better understand the role of religion in nonviolent action campaigns. Many of the most prominent activists and nonviolent movements in history have drawn on religion as they worked to build peace and advance justice. Historical figures such as Martin Luther King Jr. and Mahatma Gandhi often come to mind. But religious leaders, beliefs, symbols and practices have featured just as prominently in more recent nonviolent campaigns, including the Arab Uprisings, the Spring Revolution in Myanmar and Hong Kong’s Umbrella Movement.

Despite its prevalent and persistent role, many questions remain about the impact of religion on nonviolent action. To what extent do religious beliefs influence activists’ decisions to start or join nonviolent campaigns? What role do religious actors and institutions play during times of nonviolent uprising, whether through direct participation in a movement or in providing mediation to support conflict resolution efforts? How do religious actors, ideas and practices shape a movement’s strategic choices? Can spiritual dimensions play a role in determining the tactics (e.g., protests, boycotts and civil disobedience) used by nonviolent movements? Might they even influence the success or failure of such efforts? And under what conditions are religious dimensions most likely to exert these influences? 

Protesters share a moment of Muslim and Christian unity as they sit nearby makeshift encampments during anti-government protests at Tahrir Square in Cairo. Feb. 6, 2011. (Scott Nelson/The New York Times)
Protesters share a moment of Muslim and Christian unity as they sit nearby makeshift encampments during anti-government protests at Tahrir Square in Cairo. Feb. 6, 2011. (Scott Nelson/The New York Times)

The Religion and Nonviolent Action Project explores these and related questions through:

A meta-synthesis of past studies in order to capture their common themes, concepts and theories. This qualitative review also identifies a broad series of questions to guide future analysis.

Original data collection on the religious dimensions of nonviolent action campaigns from 1945-2013. This data maps onto the University of Denver’s NAVCO 2.1 dataset and includes new measures of the religious actors, ideas, institutions and symbols of more than 150 nonviolent action campaigns.

Quantitative cross-national analysis that identifies broad trends in the role of religion in nonviolent action campaigns over the past few decades and across geographic regions. Attention is paid to both the general role of religion and the impact of particular religious dimensions, with a focus on how religion influences the outcome of nonviolent action campaigns. In-depth case studies may also explore these trends in particular contexts.

Our findings will be summarized and disseminated through scholarly publications, policy briefs and action guides for grassroots activists and peacebuilding practitioners. Ultimately, we hope this project will:

Encourage more systematic study of the relationship between religion and nonviolent action. For too long, the majority of attention has remained on how religion does or does not contribute to forms of violent resistance. And while peace scholars and practitioners often acknowledge the role of religion, their focus has largely been on peacemaking and peacebuilding rather than nonviolent action.

Support inclusive engagement in peace processes by underscoring the role of religious actors in nonviolent movements. Even when not the cause of a conflict, religious ideas, practices, leaders and institutions can shape the form and consequences of movements seeking to address injustices and initiate economic, political and social reforms.

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Type: Analysis

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Type: Analysis

Democracy & GovernanceGlobal Policy

In Russia’s Hybrid War on Europe, Moldova’s Critical Next 15 Months

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Type: Analysis

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Nine Things to Know About Myanmar’s Conflict Three Years On

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Tuesday, April 30, 2024

On March 28, 2021, barely two months after the February 1 coup in Myanmar, a minor skirmish erupted at the Tarhan protest in Kalay township in central Sagaing region as demonstrators took up makeshift weapons to defend themselves against ruthless assaults by the junta’s security forces. This was the first recorded instance of civilian armed resistance to the military’s violent crackdown on peaceful protesters since the February 1 coup d’état.

Type: Analysis

Global Policy

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Bangladesh’s Growing Role in Maritime Security

Tuesday, April 30, 2024

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Type: Analysis

Global Policy

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