Libyans and the United Nations advanced their current effort to end almost a decade of instability and war this month when a U.N.-backed forum nominated an interim government to prepare nationwide elections by the end of 2021. The new transitional government brings hope that this process—the third major U.N. peace effort in Libya—might lead to stability. Still, achieving lasting peace will require that the process address the main underlying driver of conflict: the divisions among Libya’s three main regions, notably over how to organize the government. It also will need the United States and other countries to support the transitional government and hold Libya’s contesting sides accountable.
On the eve of the one-year anniversary of the U.S.-Taliban agreement, Afghanistan remains unfortunately far away from peace. The historic agreement paved the way for a full U.S. withdrawal of troops from Afghanistan and the start of intra-Afghan talks on a political settlement of the conflict. As the May 1 withdrawal deadline nears, the Biden administration is undertaking a rapid Afghanistan policy review to determine its overall strategy toward the slow-moving intra-Afghan negotiations in Doha, Qatar. A key reason for the lack of movement in talks is that both sides are anxiously waiting to see what Biden decides.
In Nigeria and more than a dozen nations—the United States, Brazil and Japan are others—public protests erupted in the past year against police brutality. Across the globe, police violence traumatizes the marginalized, spares the powerful and remains unaddressed until the abuse is illuminated to broad public view. While brutality is typically rooted among a minority of officers, it persists because weak systems of police accountability offer impunity, even to repeat offenders. In Nigeria, as in other countries, the solution will require building strong accountability mechanisms—both within police agencies and externally, in the communities they serve.
After North Korea’s planned economy faltered in the 1990’s, resulting in a devastating famine known as the “Arduous March,” citizens turned to an informal market system for survival. Desperate for some semblance of stability, the North Korean state initially tolerated these rudimentary transactions as a financial necessity. These markets have grown in scale and complexity over the last two decades—and in the process, have facilitated the growth of unofficial economic networks that exhibit signs of a nascent semi-autonomous public sphere that is unprecedented in North Korean society.
North Korea serves as a mutually beneficial partner for many African governments. Although these ties are often viewed solely through the lens of economic and security interests, this report shows Pyongyang's deep historical connections and ideological linkages with several of the continent’s nations. North Korea–Africa relations are also bolstered by China, which has been complicit in North Korea’s arms and ivory trade, activities providing funds that likely support the Kim regime’s nuclear ambitions and allow it to withstand international sanctions.
The Biden administration came into office facing a host of pressing domestic and foreign policy challenges. And while issues like a rising China, the Iran nuclear deal, and the COVID pandemic will dominate the new administration’s agenda, it should not lose sight of the decades-old Israeli-Palestinian conflict.
People’s identities are multi-layered—giving us various possible points of connection with another person. Stereotypes obscure those possibilities, as Afghan Taliban negotiators found when they talked with an Indian-American Muslim diplomat named Tamanna Salikuddin. Tamanna tells how she seeks individuals’ identities to build the trust for negotiations.
Cuban-American-European mediator Juan Diaz-Prinz says cultural competence means understanding not simply cultures but people and their values—honoring both a community and an individual. It means creating a space with another person in which they can safely talk about problems and seek ways with you to address them.
We accept our need to show cultural respect. But Brazilian psychotherapist Kerley Most says West Africa taught her the difference between learning a culture and absorbing it. She notes the extraordinary value of correcting our mistakes. While as guests we’re often given a pass on cultural norms, that’s a privilege we should try to decline.
Tom Price has built a career helping marginalized communities—from Native American tribes to hurricane-ravaged towns to locales facing the Ebola virus in Liberia. He warns himself, and us, against the temptation of the outside benefactor to imagine that, because we have resources and privileges, we also have the solution to a community’s problem.